Some time
after the last federal election, The Current on CBC Radio 1
was doing a feature on leadership, because there seemed to
be so little of it in the campaign. Various guests from
different walks of life offered personal comments about what
they thought leadership was, and then a panel got down to
discussion about political leadership itself. “Where was
it?” was the question or, as it was also framed, “Where was
the vision one might expect in a political leader?”
Well-known Toronto left-winger Judy Rebick opined that
political leaders had become afraid to show vision with any
leading ideas because, if they did, the media would crucify
them. Jack Layton had a lot of good ideas, she said in so
many words, but he’s constrained from talking about them
because of the media threat.
Well, knock
me down with a feather! Isn’t a true leader someone who
isn’t so easily intimidated? Doesn’t Rebick’s statement
amount to saying, “Jack Layton doesn’t show visionary
leadership because Jack Layton doesn’t show visionary
leadership?”
Wouldn’t a
leader with vision take on that media power if it were such
a constraining force? There are ways and means of doing
it, especially in an election campaign. Election battles
provide a relatively level playing field. Coverage of a
leader, even of a third party like the NDP, is virtually
guaranteed. There are also many unfiltered media occasions
- appearances on open line shows, extended interviews (like
the ones that CBC radio and television do during campaigns)
and, now, four different leadership debates (two in English,
two in French). Add to this an extensive advertising
budget, helped along by the new public-funding formula for
campaign financing.
For that
matter, shouldn’t concentration of mass-media power be
tackled as an issue in itself - for how it works against
Canadians and undermines the chances of a truly vibrant
democracy? Layton and his caucus have expressly avoided
taking on that issue because, as they see it, media owners
have just too much power. That’s exactly the reason,
however, why the NDP should make it a leading issue.
Indeed, if an anti-establishment party, as the NDP pretends
to be, isn’t prepared to take on unequal power, then there’s
not much point to the party’s existence.
Layton’s not
being a visionary leader, then, isn’t because of external
reasons, but because, although he may take a strong stand on
certain issues like gay marriage, he may simply not be a
visionary leader. The political route he’s chosen reflects
this. It involves avoiding even a hint of radicalism, using
finesse with the media in the hope of sympathetic coverage,
bending to media power, trying to gain an edge by
differential policy fragments here and there, and playing
tactical games. Moreover, once you’re committed to that
route or psychologically fixed in it, your mind closes off
to doing politics in a different way. When by chance the
occasion for elaborating a vision arises anyway, you either
miss it or are constitutionally unable to follow through.
Perhaps the
most telltale illustration of this pattern occurred in the
2004 campaign. There was only one interesting plank in the
NDP’s campaign – an inheritance tax. In itself, it was an
altogether respectable and conventional proposal, involving
only the portion of estates over $1 million and allowing
exemptions for in-family transfers of small businesses and
family farms. Most western countries, including the
right-wing United States, had such a tax - often, as in the
case of the U.S. and the U.K., with much more rigorous
provisions. Layton, however, was hammered for the idea in
newspaper editorials and other media comment. This media
attack turned the proposal into something controversial.
Layton
responded defensively. He didn’t much talk about the idea
after the initial flurry of opposition. Then, a week before
the election, he disclosed that the proposal would be
sacrificed to other objectives if there were a minority
government, since the NDP had been the only party interested
in the idea. “Cutting the policy loose,” was how the
decision was described in one news report. Layton denied
the tax proposal involved a core principle, explaining it
was only put into the platform to ensure an NDP government
could finance everything the party was proposing to do.
In a phrase,
the plank generated static so it was jettisoned. It was
seen as just one of a whole host of policy fragments that
one could retain or discard depending on circumstances
A leader
with vision, on the other hand, would have reacted in the
opposite way, looking on the controversy as a political
gift. What made the idea of the inheritance tax interesting
was the premise behind it – the creation of a more
egalitarian society. The controversy allowed for a
high-profile elaboration of that vision and an appeal to
liberal democratic sentiment going well beyond an
inheritance tax. It also allowed for a wide-ranging attack
on the Liberals and the Conservatives whose right-wing fix
had created such an unequal society in Canada – an attack
with an edge that the NDP campaign lacked. It had the
possibility within it of changing the whole tenor of the
election. And, after all, only 2.5 per cent of Canadian
families would have been affected by the tax and, then, in
only a relatively minor way.
The media
attack also gave Layton a hook to explain to Canadians,
especially in his unfiltered media appearances, how elitist,
concentrated media ownership works against them. This
opportunity was missed, too.
A phrase
tossed out in the recent 2005-06 campaign illustrated the
same pattern. Layton, during one of the leaders’ debates,
was trying to refocus discussion from taxes to how
government money is spent. “The federal government has
enough of your money,” he said animatedly to viewers, by way
of prologue. This was an extraordinarily contentious
statement for him to make. True, surpluses have become
routine federally, and the budget worked out by the NDP for
its campaign proposals was premised on no tax increases.
If you thought through to the kind of society you wanted to
create, however, you could easily envision a shift in the
balance between taxes and the market. After all, the
societies that social democrats in Canada most admire, the
Scandinavian countries, have considerably higher tax levels
than we do, and we admire them for the very things the tax
difference pays for. Looking ahead, one would always have
that in mind – would indeed pointedly debunk the phoney
notion that taxes are inherently bad, debunk also the
Liberals’ and Conservatives’ tax-cut boasting, and shift the
political “frame” 180 degrees.
Regardless
of the NDP’s projected budget, moreover, why would Layton
make a statement like that in the first place, with its
anti-tax ring, not much different in tone from Stephen
Harper’s joking that every tax he had ever met was one that
he didn’t like? The statement could only reinforce the
anti-tax perspective inculcated by right-wing media
dominance and lead to more Conservative voting and the
downsizing and privatizing of things we do together as a
community.
It also
provided a glimpse of how intellectually sterile the NDP has
become.
Layton,
while traveling during the campaign, often listened to
stirring speeches recorded for the purpose, including the
one by Tommy Douglas with the famous phrase, “dream no
little dreams.” He conducted his campaign, however, as if
all his dreams were little and had to be checked against
public opinion surveys for their validity. Alas, not even
his energy and sparkle – the qualities that endear him to us
- could offset that.
Return to
Part 1 -
NDP nice, but boring
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